Birthright Israel, Jewish Wedding Ceremonies, and Jewish Commitment
Tucked away in the new Birthright Israel study released yesterday by the Cohen Center for Modern Jewish Studies at Brandeis is a very important discussion about Jewish wedding ceremonies and Jewish commitment among intermarried couples. (I discussed the main findings of the study in a separate post.)
The study authors write:
“Marrying a Jewish person is not the only measure of Jewish commitment. Although such a commitment is difficult to assess, the nature of the wedding ceremony is an additional indicator of Jewish commitment, particularly for intermarried couples. Although not a perfect predictor of future choices, decisions about officiation and wedding rituals provide a window into the place of Jewishness in the lives of these individuals.”
Of intermarried respondents in the study, about half had no clergy, Jewish or otherwise, at their wedding. But among those who had religious officiants, “an estimated 65% made an unambiguously Jewish choice by having a rabbi or cantor alone officiate.” Moreover, at weddings of interfaith couples with a rabbi present, 93% had both a huppah and a ketubah, and another 4% had one or the other.
The authors conclude: “When intermarried participants who chose a Jewish wedding ceremony are added, figuratively, to those who married a Jewish person, the overall propensity for ‘marrying Jewishly’ increase to include the vast majority of married [Birthright Israel trip] participants.” Participants had a 72% chance of marrying a Jew, and those who married a non-Jew had a 31% chance of being married by a rabbi alone. “Consequently, participants had a very high likelihood of being married in circumstances where Jewish identity was predominant.”
The likelihood of a non-trip participant being married in circumstances where Jewish identity is preeminent were lower, but not insubstantial – they had a 46% chance of being married to a Jew, and those who married a non-Jew had a 34% chance of being married by a rabbi alone.
These findings are very heartening to us at InterfaithFamily.com. In early 2008 the first studies appeared that showed a correlation between having a rabbi officiate at interfaith couples’ weddings and their later Jewish engagement. But I’ve never seen a study that acknowledges and recognizes that the nature of the wedding ceremony and of wedding officiation in particular is an indicator of Jewish commitment for intermarried couples.
One of IFF’s important activities is our Jewish Clergy Officiation Referral Service. We offer a free, high quality referral service to a list of over 325 vetted rabbis and cantors and we are responding to 100 requests for help a month from all over North America (and a few beyond). Coincidentally, at the same time the Birthright Israel study was released, we sent out one of our routine feedback requests. Here are two of the responses we received yesterday:
“Unfortunately, we had no success in finding someone willing to participate in our son’s wedding. Our daughter will say Hebrew prayers during the ceremony. I understand a rabbi’s feeling of not wanting to participate, but I am saddened to see our son pushed away from our family’s religion.”
“I wanted to take this opportunity to say thank you for helping me find a rabbi to officiate our ceremony. We had our wedding at the end of July and thanks to the help from your site, it was a wonderful day.”
Another of IFF’s activities is our Resource Center for Jewish Clergy, which helps rabbis and cantors address questions arising from intermarriage, including – but not limited to – the question of officiation. The RCJC offers “for clergy only” articles and videos, clergy conference/workshops, and one-on-one consultations.
IFF wants to support all rabbis who are welcoming to interfaith couples whether or not they officiate at their weddings. We respect rabbis’ decisions and would never say that the decision not to officiate is wrong. But the purpose of our Jewish Clergy Officiation Referral Service and in part of our Resource Center for Jewish Clergy is to minimize if not eliminate the “turnoff” experience that many couples report when seeking Jewish clergy to officiate. We find a good deal of validation of our approach in the new Birthright Israel study, and applaud the study authors for reporting on the significance of wedding ceremonies where Jewish identity if predominant.
This post originally appeared on www.interfaithfamily.com and is reprinted with permission.